One of the most humbling moments in the last few years of my life happened a
few days ago during a volley ball “digging exercise” with me 14 year old
granddaughter. Instead of just tossing the ball into the air allowing her to
hit it back to me in repeat the process I decided to demonstrate my digging
skill. In a split second, at 69 years of age, wearing glogs, backed up, put my
hands and arms together, swung upward and sideways missing the ball, lost my
balance, ended up face down on the ground, groaning, and desperately struggling to catch my
breath. It was all I an attempt to demonstrate to my granddaughter that he Papa
still possessed the capabilities of a well-oiled athlete. . Sadly, the
split seconds available for the decision were enough for my ego to override my
better judgment. Unwilling to pass the ball and let her practice
“digging” capabilities, I made the wrong decision and lost skin from my leg, my
pride and to this day soar over most of my body.
Ironically, I am inclined to believe that the consequences for me would have
been much worse if I had managed to dig that ball. Though quite humiliating,
that terrible mistake gave me a glimpse into my own soul in a way that might
have been impossible if I had actually hit it. While it is hard to assert
my ego in the midst of failure and hardship, the ugliness of my
self-centeredness can be easily camouflaged in the motives and methods of my
success, leaving me blind to my unbeatable finitude. When my pursuit for
success is severed from a healthy sense of chronic obligation, achieving
success instills in me a measure of entitlement foreign to my true
identity. In this case a 69 year old
man, who is a appreciated for being available to toss the ball in the air for
my granddaughter. Such a pitfall is even more consequential in my spiritual
life since it is harder to distinguish between self-serving motives and genuine
zeal for God. Unlike the gaping sins of the prodigal son, the dutiful
son's alienation from the father comes neatly packaged in obedience and
commitment, the very treasures I of us hope to lay before my heavenly Father in
the not so far away future.
In spite of the fact that Jesus prayed fervently for unity among his followers,
the visible church is often a conglomeration of competing factions, each
equally convinced of its solitary possession of divine favor. Those who
seek signs and wonders through the Holy Spirit are usually suspicious of those
who emphasize exegetical approaches to the Scriptures. Christian scholars
are sometimes content just to talk to each other, and the uncanny tendency of
apologists to sniff out what they deem rotten doctrine is not always
appreciated.
As a result, as a chaplain for all faiths, I find the squandering of valuable
benefits of dedicated teamwork within the household of faith, also the loose of
our edge in a broken world. Despite the monumental gains made in biblical
research and translation, biblical illiteracy is still a high-ranking concern,
and the frequent outbursts of oft-unfounded accusations from our detractors
succeed in rattling the cage for not a few followers of Christ. While
outcasts and sinners braved insults to seek refuge in Jesus, they bolt from the
divided efforts of Christians and reject God because they mistake us for Him.
I find when being right becomes an end in itself, I lose sight of my own need
for God’s grace—a need that would be there even if I were faultless.
Instead of recognizing that orthodoxy, though indispensable, is only the
map of a journey which I must travel towards God, confidence in my knowledge of
the truth becomes the missing link in my quest for self-sufficiency. I
have been guilty of partitioning God’s comprehensive program for his people
into various segments and guarding my turf with Herculean zeal. At times,
it has taken little practice, for me to become adept at applying my preferred
standards that I can accomplish the feat with our eyes closed. Having
zeroed in on what I am certain to be God's most vexing pet peeves, I stand poised
not only to pronounce the verdict on those who offend Him but also to pound the
gavel on his behalf. Before long, I, like Elijah, become convinced that I
am the only one who is faithful to God while all of his other children have
lost their way.
Probably the best antidote to such spiritual calluses has been a healthy
appreciation of the all-sufficiency of the Father and my exalted status as his
humble child—a theological gem that is beautifully captured by C.S. Lewis in
his book, Prince Caspian. When the children are reunited with Aslan after
many years, Lucy expresses surprise that Aslan looks bigger. Aslan
responds, “I am not. But every year you grow, you will find me bigger.”
What a relief to remember that no amount of expertise on my part can ever
diminish the glory of God or cause me to outlive his fatherly indulgence!
Pure, unadulterated motives may lie beyond my reach, but I’m more convinced
than ever, the intentional recognition of my humble place in deference to the
majesty of my Maker is an indispensable ingredient in service to Him and
others. It was neither out of false piety nor enslavement to sin that
both Daniel and Nehemiah included themselves in their profound prayers of
forgiveness on behalf of their sinful people (Daniel 9 and Nehemiah 1:6). While
I do not subscribe to the relativistic “never judge anyone” maxim that greases
the engine of the spirit of the age, I am also convinced that what Oswald
Chambers once said, “The one aim of the call of God is the satisfaction of God,
not a call to do something for Him.”
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