During the midst of Advent I read a story about a cobbler, Mrtain Avedeitch who lived in a certain
town. He lived in a small basement room
whose one window looked out onto the street, and all he could see were the feet
of people passing by. But since there was hardly a pair of boots that had not
been in his hands at one time for repair, Martin recognized each person by his
shoes. Day after day, he would work in his shop, watching boots pass by. One
day he found himself consumed with the hope of a dream that he would find the
Lord's feet outside his window. Instead, he found a lingering pair of worn
boots belonging to an old soldier. Though at first disappointed, Martin
realized the old man might be hungry and invited him inside to a warm fire and
some tea. He had other visitors that evening, and though sadly none were
Christ, he let them in also. Sitting down at the end of day, Martin heard a
voice whisper his name as he read the words: "I was hungry and you gave me
meat; I was thirsty and you gave me drink; I was a stranger and you took me in.
Inasmuch as you did for the least of these, you did unto me."
I found that as I read the story of Martin the Cobbler it became an aid to my
personal celebration. Tolstoy's words offer something of a
creative attempt to capture the wonder of a God who comes near and helped me
picture the gift of Christ in accessible terms. Notably, the story was
originally titled:Where God Is, Love Is.
I’ve recognized for years that the Christian story that informs the Christian
calendar gives its followers time and opportunity to remember the coming of
Christ in a specific context—in Bethlehem ,
in the Nativity, in the first Christmas. But it also presents repeated
opportunities and reminders to prepare for the coming of Christ again and
again. Like Martin eagerly waiting at the window, the Christian worldview is
one that asks of every day of every year: How will Christ come near today? Will I wait for him? Am I ready for
him? Am I even expecting to find him?
I am reminded to keep watch, to be prepared, and to continually ready my
heart and mind for the one who is already near!
Then at the same time the Christian story, I think, would have me to
remember how unexpectedly Christ at times appears – as a baby in Bethlehem, a
man on a cross, as a person in need.
It is said in the book of Titus, "the grace of God that brings salvation has appeared
to all people." How and where will grace show up this week? In order to
stay alert to the rich possibilities, I’m convicted to keep before me the
radical thought of all that God has offered: a Christ child who comes down to me,
a redeemer willing to die for me, a God willing to redefine what is near—all so
that I might be where God is. Christianity is not an escape system in order for
me to avoid reality, to live above it, or to be able to redefine it. And it
seems to me that Christianity is a way that leads the world to grasp what
reality is and, by God's grace and help, to navigate through it to an eternal
home in God's presence.
Father, God, Your story indeed feeds the hungry, takes in the stranger, and
orients a seventy one year old me who is ever-looking homeward. I confess that
the focus of Christ's coming is the message of Immanuel—God is with us. I confess
the focus of Christ's earthly ministry is the declaration of the cross—God is
for us. I further confess the focus of Christ's resurrection is the promise of
a future and his imminent return—You will take me safely home. Until then,
God, You surround me, even when it seems most unlikely. Amen
No comments:
Post a Comment