Sunday, November 9, 2014

My Issue of Remembering

The word “souvenir” comes from the French word meaning “to remember.” At least once a summer I have the opportunity of browsing through the crowded Nantahala outdoor shop near Quiet Rest while waiting for my son-in-law, Mitch, to meet up with me after his run of the class 4 waters of the Nantahala river.  I am always tempted to purchase a shirt from the overstuffed racks of t-shirts, hats and the such but then my very cold “up-side-down” experience and rescue from the same river, at sixty nine years hits my memory and I intentionally pass the opportunity of the purchase.  I don’t suppose that I will ever have the same memory of romantic encounters that my son-in-law will have years from now.  And I think he enjoys the souvenirs I purchase for him as Christmas gifts or on other occasions.  Each time I dawn the long sleeved T I purchased four or five years ago, bearing the word Nantahala, now, only serves to remind me of a another time when I had visions of conquering white water and falls or maybe feeling like I've sold myself out as the prototypical, easily-targeted, junk-buying tourist when someone says; “I like your shirt” or “I've been there!”

Then I was reading an article in the doctors office the other day where the creators of a souvenir shop in Buchenwald, Germany, claim, though controversially, to be bearing the less-materialistic origins of the word. The shop opened in time for the 60th anniversary of the liberation of the Buchenwald concentration camp where an estimated 56,000 people were murdered at the hands of the Nazis. Their souvenirs range from plaques embedded with stones from the camp to sprigs taken from the surrounding forest to be planted elsewhere. Moneymaking was never the point, the founders maintain; the project has always been about building bridges of memory, actively confronting history, and hoping to extend the somber lessons of the Holocaust to future generations. The original article came from the New York Times.  From outrage to appreciation, reactions have been understandably varied. My own are admittedly mixed. Can materialism be set aside in a souvenir shop? Can history only be “actively confronted” with an object in hand? More notably, how might I best go about the vital act of remembering?

Last Sunday, I attended mother to the chapel at the facility where she resides.  There was a small crucifix standing on the table in front which I assumed was left by the catholic chaplain after the previous mass proceeding.  As the chaplains of the day entered, without hesitation the crucifix was removed and put with clutter on a back shelf.  I immediately was struck and glanced around the room, observing resident’s faces.  On one particular ladies face was a distant wondering, frown, head and eyes intently moving and searching for the crucifix now hidden among stacks of paper, flower arrangements, pictures, etc. of the back shelving. I saw her later in the hallway and asked if she were Catholic.  In her ten minute personal, elegant, and committed, elder voiced answer, I was freshly reminded of the power of remembering.    

I’m finding there to be a great amount of Christian Scripture calling the world to the act of remembering: remembering the story every person is a part of, the moments God has acted mightily, the times humanity has learned in tears. “Remember this,” God uttered in history, “Fix it in mind, take it to heart, you rebels. Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come,” Isaiah 46:8-10.  The story of faith is one that requires memory. God has moved; God is moving. Remember.
But how?

“Actively,” the answer seems to come, and with great weight, for it is possible to forget. “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. These words that I command you today shall be on your heart. Teach them diligently to your children, talk of them when you sit in your house, and when you walk by the way, when you lie down, and when you rise. Bind them as a sign on your hand, and they shall be as frontlets between your eyes. Write them on the doorposts of your house and on your gates.” Deuteronomy 6:4-9.  Memory plays a vital role in the story God continues to tell.

Father, God, I thank you for the provision of memory.  By the precious Holy Spirit quicken my memory so that I might fulfill Your command during this season of life.  Amen