It seems
that Grace and Claire are at the age where they are interested and have
questions about the time when Michelle was their age. It happened to be that Bettyann had brought photographs along from the storage she cherishes. As the subjects of the pictures were described
and questions asked, I could see in my mind’s eye, my particular roll in each
given photo shot. The more thinking about those times, those places, those events, and people, I
realize it’s not difficult for me to spend significant amounts of time dwelling
on the past. Sometimes it is like rehearsing the conversation I had with a potential
client replaying in my mind a couple of days ago; what should have been said
and what could have been said. Or I’ll ruminate on past regrets of what might
have been had I chosen another path, or taken a different turn in the road of
my life. Often I sift through memories of individuals who are long gone—either
through death or some other forced absence from my life—wishing for more time
with them or another opportunity to commune together. Regrets, nostalgic
remembering, and wearying analytical thoughts collude to keep me bound in a
place to which I can never return in real-time.
This
morning, I’m thinking that dwelling in the past, as if I could take up
residence there permanently, is a strategy I often employ when I find the
present or the future daunting. I’m realizing that rather than face what it is
I need to face, I retreat into my past searching for comfort, or numbness. I
think, part of the reason I do this lies in the simple fact that to move
forward is to leave behind that which has become dear—whether that is a
cherished memory or a cherished grudge. More important, however, to leave
something of my past behind is to actually let go of part of my identity. It is
the call into the wild and into becoming something—and someone—currently
unknown to me. Many times, it is a call too frightening and too challenging to
heed. But other times, it is a call that woos me to consider what more I am
capable of doing, and who I am capable of being, both now in the present and as
I journey into the unknown future.
I’m also
thinking that remembering is a very important discipline of my heart and
mind. The ancients called the people to remember the past as a way of
connecting them to an aspect crucial to the formation of their present
identity. "Remember that you were slaves in the land of Egypt ." Ancient writings also bear witness to a God who remembers; "You have
remembered all of my wanderings; put my tears in a bottle, are they not in your
book?" But remembering is very different from making my home in the
past, or seeing the past as the place of refuge, or the sum total
of my identity in the present. To remember is to draw forward into the present
what has been learned from the past. It is my clinging to the past as I might do
with nostalgia; it is, as one ancient writer put it “letting go of what lies
behind and looking forward to what lies ahead.”
Perhaps Mary Magdalene was lost in the past when she entered the garden where her beloved Jesus had been entombed. Perhaps she was lost in the grief and the pain that had overwhelmed her with his death. Whatever the case, she is so blind to the present that she doesn't recognize Jesus when he first speaks to her. Rather than seeing into a future in which resurrection could be the last word, she immediately assumes that someone has stolen his body. "Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away“ tell me where you have laid him, and I will take him away.’”
I
believe that when Jesus called Mary by name, she recognized him as ‘Rabboni’
(my teacher) and lunged towards him to embrace him. But, in a strange response,
Jesus said to her, “Do not hold onto me, for I have not yet ascended to the
Father…” Do not hold onto me. I ask, how could she not hold on to the
dearest, purest and most wonderful love of her life? Yet, in trying to hold on
and not let go, might it be that she too was afraid to go with Jesus into all
that was new, and all that laid ahead. For in His resurrection, the new
creation had begun, and now Jesus was going on to be with God. I see that for
Mary a new mission had begun as well. She was to go to the disciples and to
tell them that Jesus was raised from the dead and would ascend to the Father.
She goes and tells them, “I have seen the Lord.” No longer was He simply Rabboni, Mary’s
teacher, but now He is the Lord of life.
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