There is a very congenial client of whom I have been engaged with for over a
year now; deciding “exactly” what a piece of furniture is to look like for her exquisite
living space. The nuances of her dreams,
which are often, not to mention the multitude of pictures seen in magazines, continue to complicate the matter of building her piece. Due to her long and demonstrated felicitous
persona, it caught me a bit off guard when, in her exasperation, blurted “why
bother?” When I have uttered the term, I think it’s most times that my thinking
goes something like: "There's no use trying. This is just the way it
is." And to me such an outlook seems realistic in the face of some insurmountable
challenge.
A few days ago, I encountered this same reasoning in my reading of Mark, chapter five. It happens after a man named Jairus asks Jesus to follow him to his home to
heal his dying daughter. Mark reports,
"While Jesus was still speaking, some men came from the house of Jairus, the
synagogue ruler. 'Your daughter is dead,' they said. 'Why bother the teacher
any more?'" Given this ominous news, their rhetorical question appears entirely reasonable,
though they surely show a lack of compassion for Jairus or an understanding of
what has just taken place. Jesus was speaking with a woman who was immediately
healed when she touched his garments. Yet what interests me further is the
attitude often veiled in this question: resignation, cynicism, and false pride.
I am noticing more and more these days all sorts of issues facing me and my
friends, which are disappointing, often scary, and can illicit despair. In fact I know some who are bowing their
heads and asking, “even so Lord, come quickly,” conceding to the “why bother”
attitude. But I've taken a little while to ruminate in considering this way of
thinking and discover just how costly it might be for me. Let alone being an anathema to
the Scriptures and all that Jesus taught. In fact, Jesus's response couldn't be
more revealing:
"Ignoring what they said, Jesus told the synagogue ruler, 'Don't be
afraid; just believe'"
Arriving at Jairus's home, Jesus then ushers those cynically laughing at him
out of the house and raises the child to life again before her father and
mother.
Yes, I have been tempted to reason, "That was then; this is now. Am I
honestly to pray and believe that God is going to resurrect a loved one?"
No, I reason this isn't quite what this passage is teaching, for such
historical narrative first and foremost provides evidence that Jesus is God
incarnate (rather than three principles for receiving an answer to prayer).
However, the evidence of Jesus's identity and power unfolds a very tangible
application, and one that is found throughout the gospels. That is this: If God
can really overcome death and raise someone to life, surely is God not also
able to strengthen, heal, or provide for me in times of trouble? Furthermore, I
conclude with St Paul
when he wrote to the Roman believers, "if
the Spirit of him who raised Jesus from the dead is living in you, he who
raised Christ from the dead will also give life to your mortal bodies through
his Spirit, who lives in you". The question it seems then is whether I believe that this same
life-giving power can be at work within me or whether I’ve resigned myself to
"This is just the way it is."
In Luke eighteen, the first few verses, I read a parable given by Jesus of a widow
without a family in first-century Greco-Roman society who could have easily
concluded "why bother," before a powerful judge who "neither feared God nor cared about men" and who refused her petition for
justice. Yet, I believe Jesus employs this very story to teach about prayer. Refusing
to believe that "this is just the way it is,"the widow persists in
her cry for justice to the judge. "For
some time he refused," says Jesus. "But
finally he said to himself, 'Even though I don't fear God or care about men,
yet because this widow keeps bothering me, I will see that she gets justice, so
that she won't eventually wear me out with her coming!'"
David Wells, of whom I have been learning from these past few month comments on
this parable: "Nothing destroys petitionary prayer (and with it, a
Christian view of God) as quickly as resignation. 'At all times,' Jesus
declared, 'we should pray' and not 'lose heart,' thereby acquiescing to what
is."
Father, God I am still on a steep learning curve when it comes to accepting "what
is" is not always "just the way it is!" Forgive me when I, plainly, just don't bother to pray
and not lose heart. Thank You, Father for Your Spirit helping me to in realizing more and more that my fearless persistence and
prayer is gong to continue to be costly but yet to counter my "Why
bother?" which will surely be costlier still.
Amen.