Sunday, January 22, 2017

Another "Gone Wild" Investigation

A couple of weeks ago, on a rainy Saturday, I watched a you-tube presentation of The First Thousand Years of Christianity which investigates the beginnings of Christianity and including the influence of numerous facts, especial of the apostle Paul in spreading the message of Christ. It seems to me that the story of Christ has endured for innumerable reasons: because in the fullness of time God indeed sent his Son; because knowingly Jesus walked to the Cross and into the hands of those who didn't know what they were doing; because something really happened after His body was laid in the tomb; and because with great power and with God’s Spirit, the apostles continued to testify of the events they saw.  The narrators noted his fascination with the historical figure, commenting that if not for the voice of Paul, it is "unlikely that the movement Jesus founded would have  survived beyond the first century." Yet of the resurrection of Christ he also noted, "Something must have happened, otherwise it's hard to explain how Jesus' story endured for so long." 

I am again amazed at what can stimulate my "gone wild" investigations! The three hour documentary only struck the match in wondering and finding answers to the question as to why the story of Christ has endured 2000 years. Is it only because God ordained it from the beginning? Has it survived through the centuries because of effective speakers in antiquity? Has it endured, as Sigmund Freud argued, because it is a story that fulfills wishes, or as Friedrich Nietzsche attested, because it masks and medicates humans disgust of life? Has the story of Christ endured because something really happened after Jesus's body was taken down from the cross or has it been due only to clever marketing of ardent followers? 


I live in an age where religion is examined with the goal of finding a religion, or a combination of religions, that best suits ones' life and lifestyle. I'm noticing, more than ever before (not so much with the Millennial generation but technology) the Silent, Baby Boomers and Gen-X generations are intrigued by characters in history like Jesus and Paul, Buddha and Gandhi. We look at their lives and rightly determine their influence in history—the radical life and message of Christ, the fervor with which Paul spread the story of Christianity, the passion of Buddha, the social awareness of Gandhi. But far too often, fascination stops there, comfortably and confidently keeping the events of history at a distance or mingling them all together as one and the same.  

C.S. Lewis wrote often of "the great cataract of nonsense" that blinds us to knowledge of earlier times and keeps us content with history in pieces. He was talking about the common tendency to treat the voices of history with a certain level of incredulity and inferiority—even if with a pleasant curiosity all the same. Elsewhere, he called it chronological snobbery, a tendency to concern oneself primarily with present sources while dissecting history as we please. Yet to do so, warned Lewis, is to walk unaware of the cataracts through which we see the world today. Far better is the mind that truly considers the past, allowing its lessons to interact with the army of voices that battle for our allegiance. For a person who has lived thoroughly in many eras is far less likely to be deceived by the errors of his or her own age.   


I'm thinking that I need to be more wary, along with among other things, of assuming that the followers of Christ thought resurrection a reasonable phenomenon or miracles a natural occurrence. They didn't. Investigating the life of Paul, I have been asking why a once fearful persecutor of Christ's followers was suddenly willing to die for the story he carried around the world, testifying to this very event that split history. Investigating the enduring story of Christ, I ask why the once timid and frightened disciples were abruptly transformed into bold witnesses. What happened that led thousands of Jews and many others to dramatically change directions in life and in lifestyle? I'm thinking that something incredible happened is not a difficult conclusion at which to arrive. It would take a much greater faith to conclude otherwise. 

A very old, western friend of mine has always been fond of saying that truth is something a person can hang their hat on. Even as I sometimes struggle to see it at times, his words communicate, I think, a reality Jesus's disciples knew well. The resurrection was shocking in its real-ness; it was an event they found dependable and enduring. It was not for them like it is for most, today, as the latest scandal that grabs one's curiosity and passes with the next big thing. It is solid and it is real. The disciples and the apostle Paul were transformed by seeing Jesus alive again—a phenomenon that would be just as unthinkable to ancient minds as it would be to most today. In fact, even the most hesitant among them, and the most unlikely of followers, found the resurrected Christ an irrefutable reality. Comfort was irrelevant, it went far beyond curiosity, and personal preference was not a consideration. They could not deny who stood in front of them. Jesus was alive. And they went to their deaths talking about it. 


It seems to me that the story of Christ has endured for innumerable reasons: because in the fullness of time God indeed sent his Son; because knowingly Jesus walked to the Cross and into the hands of those who didn't know what they were doing; because something really happened after his body was laid in the tomb; and because with great power and with God’s Spirit, the apostles continued to testify of the events they saw. What if the story of Christ remains today simply because it is true?


Even so, as I face the loose of my mortality in death, there remains something of a mystery for me.  I know that death is the last great door through which I must walk, the mark of a broken world.  Yet I know also that through my death God has declared the end of that broken hold on my life, that by losing my life, it will be saved, and that by Christ's death the Spirit works Christ's life in me. I'm remembering here that C.S. Lewis once said of the Christian, "Of all men, we hope most of death; yet nothing will reconcile us to...its 'unnaturalness.' We know that we were not made for it; we know how it crept into our destiny as an intruder; and we know Who has defeated it." In the riddle of life and death the psalmist expounds in Psalm 49, this certainty of God's action. "But God will ransom my soul from the power of the grave, for he will receive me."

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