It was only to take me about a couple of sit downs, I thought; to read John Pipers' writing of The Hidden Smile of God. Instead I found I finished it after a dozen hours
of digging for answers due to the enormous amount of questions the book has elicited.
As
a youngster and far into adulthood, there was an area of my life I never really
was able to wrap my mental arms around. What was it going to take for me to
be great? In one ear and one eye, I heard
and saw that it would be very difficult and saw the struggles it took my
parents, professionals, colleagues, and other actors had to accomplish in
becoming something great. I was only
assured that I would become what God wanted me to be if I
worked hard, stayed within the box, playing by the rules and keeping my nose to the
grindstone. Then I captured another sound and view, which was more to my liking.
A positive slogan, more or less. I have to stop and have a good laugh here. It
was like, one commentator said: "I had a thrill run up my leg." I could hardly contain myself when it came across
my spiritual radar. "God loves you and has a wonderful plan for your life!"
It was such a "beautiful thing!" as another present day figure, often exclaims. For numerous years this slogan meant
that all my plans would be wonderful because God loved me.
Now
that I'm a bit older and not so much a novas (or should say: an experienced novas),
I understand that this slogan had more to do with the Christian gospel's
understanding of salvation than it did with guiding me down the primrose path
of life. Yet, in reading Pipers' writing of the affliction in the lives of John
Bunyan, William Cowper, and David Brainerd there's still a reverberation in my soul
when I experience hardship, pain, and loss. How do I square a belief in the
love of God with a series of professional and personal failures and hardships?
I
confess that the seeming contradictions between stated beliefs and life
experience still, sometimes, are making my faith more complicate than I would
like to appreciate. For me, many of the cherished beliefs I held at one time or
another, imploded, and what was once a fortress, for a time, came crashing down
as life experiences smashed up against them like a Viking battering ram. In the
aftermath, far too many times, I have been left with alternative shelters of cynical doubt or, at
times, blind faith beckoned. Finding myself in this predicament, how many times
have I run perilously between both extremes, without a strong sense of security
that my fortress once provided?
Yet there are so many of my acquaintances and dear friends, past and present,
who have experienced these same difficult conflicts between what was once held
to be the truth and what has been experienced in life. Knowing this gives me
comfort that I am not alone. I am reminded of the biblical narrative of Joseph
as one example. He was told by God through a sequence of
dreams that he would be great one day—so great, in fact that his own brothers
would come and bow down in reverence for him. He had been given a glimpse of
his destiny as God's dearly loved child, and
perhaps he believed his path to that destiny would be paved with gold. Instead,
his gilded trip to glory turned into an attempted murder by his own brothers,
his enslavement, and spending a portion of his life in prison having been
falsely accused of various crimes he did not commit. In all my years past I do
not remember asking: how could this be the path to glory God supposedly
promised to provide for Joseph?
Joseph's trust in a God who loved him and had compassion on him was now being
challenged by this confusing demonstration of divine care. Sitting in his jail
cell, I cant believe that Joseph did not wondered about his dreams of glory as
he grappled with his nightmarish existence. How could things go so badly for
one who put his trust in a loving God?
The story of Joseph's life ends up in glory. Made second in command of all of
Egypt, his position ultimately saves his family and the people of Israel from
famine and starvation. Despite the contradiction between his life experience
and what he thought he knew about God, Joseph came to affirm
that God is good and trustworthy. How did he arrive at this conclusion?
I know………….. the narrative doesn't state this explicitly, it's hard for me to imagine
that Joseph didn't wrestle with God during all that time in prison. Like his
father Jacob, Joseph wrestled with God in the seemingly
contradictory details of his life experience. In the process of this wrestling,
God gave him a new perspective and a deeper understanding. But I notice that
the new perspective was not lightly
gained. Craig Barnes in his book: When God Interrupts expertly describes
the emergence of new perspectives as the very process of total conversion:
"The deep fear behind every loss is
that we have been abandoned by the God who should have saved us. The transforming
moment in Christian conversion comes when we realize that even God has left us.
We then discover it was not God, but our image of God that abandoned us....
Only then is change possible."
Yes, Joseph reveals his new perspective to his brothers who betrayed him: "As
for you, you meant evil against me but God meant it for good in order to bring
about this present result, to preserve many people alive." I've found afresh that this is no biblical cliché.
Joseph did witness God's intervention and care. But not in the way he expected.
So ( I have just used "so" to begin a sentence with, I must learn to
overlook the popularity of it being the social norm, these days; which I despise
) …… if I know intuitively that life
doesn't always go as planned, perhaps, at seventy three I too am able to gain a
new perspective and a new vision as a result of wrestling through the
contradictions and conundrums.
Perhaps
as we realize that though our image of God has abandoned us, the real God will
yet be revealed. It is a perspective not easily gained and it may not come from
our eyes, but from God's eyes.
Father, God, My image of You has not
abandoned me in the least
and realize that the real You has yet to be revealed. I confess, not by any means, has been a perspective
easily gained. I also understand that it
may not come from my eyes, but from Yours.
Amen
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