I was reminded of the young hobbit, Frodo, the other evening while watching a
trailer of J.R.R. Tolkien's The Lord of
the Rings. One of my favorite parts
is when he was given the burden of bearing the one ring of power. It was a ring
that had the potential to put all of Middle Earth under terror and shadow, and
the darkness was already spreading. With a cadre of friends, Frodo determined
he must start the long, dark journey to destroy the ring by throwing it into
the volcano from which it was forged. It is a journey that would take him on
fearful paths through enemy territory and overwhelming temptation to the ends
of himself. Seeing the road ahead of him, he lamented to Gandalf the Wise that
the burden of the ring should have gone to him in the first place.
"I wish it need not have happened in
my time," said Frodo.
"So do I," said Gandalf
"and so do all who live to see such times. But that is not for them to
decide. All we have to decide is what to do with the time that is given
us."
A fan of Tolkien's epic fantasy once wrote that he preferred
to read The Lord of the Rings
particularly during the season of Lent. Although I don't know all this reader
had in mind with such a statement, Tolkien's portrayal of a journey into
darkness with the weight of a great burden and a motley crew of companions, I
think, certainly holds similarities to the journey of the church toward the
cross. I see this forty-day period that leads to Easter as both an invitation
and a quest, if I'm willing, although difficult. I've always found the deliberate
and wearisome journey with Christ to the cross a crushing burden, even with the
jarring recognition that I am not the one carrying it. Over the last decade
I've come to realize that this is a time to focus in detail on what it means
that Jesus came into this world that he might go the fearful way of the Cross.
It has become a time set apart for pilgrimage and preparation, forty days with
which I, once again, commit to determining what to do with the time that is
given me.
I remind myself of the Scriptures, found some years back, attach special meaning to this forty-day journey. Considered the number of days
marking a devout encounter with God, I'm still finding the occurrence of
forty-day journeys throughout the stories of the prophets and the people of
God. For forty days Noah and his family waited on the arc as God washed away
and revived the earth. Moses spent forty days on Mount Sinai, where he received
the Law of God to share with the Israelites. Later, he spent forty days on the
mountain prostrate before the LORD after the sin of the golden calf. Elijah was
given food in the wilderness, which gave him strength for the forty day journey
to Horeb, the Mount of God. Jonah reluctantly accepted forty days in Nineveh
where the people, heeding his warning, repented before God with fasting,
sackcloths, and ashes. For forty days the prophet Ezekiel laid on his right
side to symbolize the forty years of Judah's transgression. And finally, for
forty days Jesus was tempted in the wilderness. Here, in Mark's gospel, I read:
"The Spirit immediately drove him out into the
wilderness. He was in the wilderness for forty days, tempted by Satan; and he
was with the wild beasts; and the angels waited on him."
I may be stretching it but I'm believing that it is with this same
Spirit that I think I'm also invited to take the forty day journey into the
shadows and difficulties of Lent. In every forty day (or forty year) journey
described in Scripture, the temptations are real, the waiting is difficult, and
the call to listen or to look, to obey or deny is wearying. But each time I
experience it there is something about
the journey itself to which God has moved me. Indeed, Christ himself was driven
by the Spirit into the wilderness for forty days, while Moses, Ezekiel, Noah,
and even Jonah were each instructed to set out on the journeys that brought
them closer to the heart of God. How whether they were able to accept it or not
is another matter. Who am I to judge but
of myself.
As I sit here and write this entry, not hardly half way through these forty
days that lead to Easter Sunday, I'm already burdened and finding the
cost. "The
Cross of Lent," as Augustine referred
to it, is one that we bear year round, but one learned to bear all the more
intensely along the way to the cross during Lent. It is great consolation these
morning to read Augustine's advise when he goes on to say that; it is here, we
remember that we are dust, we follow Jesus to his death, we recollect the acts
of God to be near us, and we let go of the things that keep us from holding the
Son who saves us. He goes on to says; of course, these are burdens we will
never bear alone. But each day we are given is one we decide what to do with.
Bill, Jesus has
given you one option and only one: "If any want to
become my followers, let them deny themselves and take up their cross daily and
follow me. For those who want to save their life will lose it, and those who
lose their life for my sake will save it."
Father, God, May Your Spirit guard and guide me through this intentional journey during these remaining days of Lent. Amen
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